The True Story of the Taj Mahal By P. N. Oak (Hindhi PDF)
The story of the Taj Mahal that most of us have known about may not be the real truth. Herein Mr. P. N. Oak presents an interesting set of proofs that show a completely different story. Contrary to what visitors are made to believe the Tajmahal is not a Islamic mausoleum but an ancient Shiva Temple known as Tejo Mahalaya which the 5th generation Moghul emperor Shahjahan commandeered from the then Maharaja of Jaipur. The Taj Mahal, should therefore, be viewed as a temple palace and not as a tomb. That makes a vast difference. You miss the details of its size, grandeur, majesty and beauty when you take it to be a mere tomb. When told that you are visiting a temple palace you wont fail to notice its annexes, ruined defensive walls, hillocks, moats, cascades, fountains, majestic garden, hundreds of rooms archaded verendahs, terraces, multi stored towers, secret sealed chambers, guest rooms, stables, the trident (Trishul) pinnacle on the dome and the sacred, esoteric Hindu letter "OM" carved on the exterior of the wall of the sanctum sanctorum now occupied by the cenotaphs. For detailed proof of this breath taking discovery, you may read the well known historian Shri. P. N. Oak's celebrated book titled " Tajmahal : The True Story". But let us place before you, for the time being an exhaustive summary of the massive evidence ranging over hundred points:
Free download And Read Some Of Great Truth Books Of Tajmahal By P. N. Oak In Hindi Or English pdf :-
1. Taj mahal tejo mahalaya siva mandir hai.PDF
2. Taj Mahal The true story-English verion.pdf
3. Taj Mahal The true story-Hindi version
4. The Question of the Taj Mahal.pdf
'ताजमहल की वास्तविकता(एक ऐतिहासिक शोध)
सच्चाई विष के समान ही लगती है लेकिन जो इस विष को अमृत के समान पी जाए वही शिव बन पाता है | सोना तपने के बाद कंचन बनता है संसारी लोग तो आग उगलेंगे ही जो उस ताप को सह लेता है वह कंचन की तरह निखर आता है इस विश्व में सभी व्यक्तियों का स्वभाव ऐक जैसा नहीं होता। सभी के हृदय में व्याप्त रुचियों भिन्न होती हैं। कोई वैराग्य धारण कर मोक्ष के लिये कार्य करता है तो कोई नीति शास्त्र के अनुसार अपने कार्य कर संतुष्ट होता है तो कोई श्रंगार रस में आनंद मग्न है। यह भेद तो प्राकृतिक रूप से बना ही है।
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